Joy Harjo

[mme_n_b]

Harjo's poems are not for me. Neither are Tennyson's, of course, but with Tennyson the feeling of not being the target audience is not as overpowering. Besides, I grew up owning Tennyson, and Kipling, and Pushkin - Harjo is new to me, the ownership is just not an axiom. One could argue acceptance of the Poet Laureat position to be an expression of being all-American, of giving one's poetry to all Americans, or that this argument is essentially equating the position to a mess of pottage (without pottage). I thought that tragedy would be a universal thing, but "the smell of coffee and no one there" is emotionally a lot harder to apply universally than red-headed Jeanne's predicament.

I love the oppositeness of this poem. "Humans destroying X with their common Y" is a very common image (from what I know of desire I side with those who favor fire, etc.). Humans fixing things is less so. Humans having fixed things? Never heard it before, the nearest thing to this that I have heard is the Wee Free Men's theology.


Once the world was perfect, and we were happy in that world.
Then we took it for granted.
Discontent began a small rumble in the earthly mind.
Then Doubt pushed through with its spiked head.
And once Doubt ruptured the web,
All manner of demon thoughts
Jumped through—
We destroyed the world we had been given
For inspiration, for life—
Each stone of jealousy, each stone
Of fear, greed, envy, and hatred, put out the light.
No one was without a stone in his or her hand.
There we were,
Right back where we had started.
We were bumping into each other
In the dark.
And now we had no place to live, since we didn’t know
How to live with each other.
Then one of the stumbling ones took pity on another
And shared a blanket.
A spark of kindness made a light.
The light made an opening in the darkness.
Everyone worked together to make a ladder.
A Wind Clan person climbed out first into the next world,
And then the other clans, the children of those clans, their children,
And their children, all the way through time—
To now, into this morning light to you.


This one is an example of what is definitely not mine
Speaking Tree

I had a beautiful dream I was dancing with a tree.

—Sandra Cisneros

Some things on this earth are unspeakable:
Genealogy of the broken—
A shy wind threading leaves after a massacre,
Or the smell of coffee and no one there—

Some humans say trees are not sentient beings,
But they do not understand poetry—

Nor can they hear the singing of trees when they are fed by
Wind, or water music—
Or hear their cries of anguish when they are broken and bereft—

Now I am a woman longing to be a tree, planted in a moist, dark earth
Between sunrise and sunset—

I cannot walk through all realms—
I carry a yearning I cannot bear alone in the dark—

What shall I do with all this heartache?

The deepest-rooted dream of a tree is to walk
Even just a little ways, from the place next to the doorway—
To the edge of the river of life, and drink—

I have heard trees talking, long after the sun has gone down:

Imagine what would it be like to dance close together
In this land of water and knowledge. . .

To drink deep what is undrinkable.




This one ought to be universal, and if I heard it without others I'd think it is, but I can't separate it from the rest

Perhaps the world ends here


The world begins at a kitchen table. No matter what, we must eat to live.

The gifts of earth are brought and prepared, set on the table. So it has been since creation, and it will go on.

We chase chickens or dogs away from it. Babies teethe at the corners. They scrape their knees under it.

It is here that children are given instructions on what it means to be human. We make men at it, we make women.

At this table we gossip, recall enemies and the ghosts of lovers.

Our dreams drink coffee with us as they put their arms around our children. They laugh with us at our poor falling-down selves and as we put ourselves back together once again at the table.

This table has been a house in the rain, an umbrella in the sun.

Wars have begun and ended at this table. It is a place to hide in the shadow of terror. A place to celebrate the terrible victory.

We have given birth on this table, and have prepared our parents for burial here.

At this table we sing with joy, with sorrow. We pray of suffering and remorse. We give thanks.

Perhaps the world will end at the kitchen table, while we are laughing and crying, eating of the last sweet bite.